During seminary my wife and I were members of a small local church near our home. I volunteered as much as time and permission from church leadership allowed. A few times a year our pastor let me preach. One fateful year I managed to land the opportunity to preach during Advent. Even sweeter, he let me pick the passage. I chose the book of Judges, specifically Judges 19.

Looking out from the pulpit upon a sanctuary decorated with golden stars and red velvet bows and families dressed in their Sunday Christmas best, I told the story of a concubine raped all night to her death, sliced into twelve pieces, then packaged and sent throughout the tribes of Israel. “Such a thing has never happened or been seen,” says the narrator (19:30). That’s sort of what I felt too as I preached the passage during Advent.

I had titled the message “Unexplainable Misery and the Wonder of Advent,” and I had intended to mean the misery of everyone in the book of Judges (especially those in chapter 19), as well as the misery of all who live east of Eden. But as I preached, it sure seemed awfully hot in the sanctuary for the middle of December. My misery, however, didn’t seem so unexplainable.

It’s been fifteen years since I preached that sermon, and different ministry roles have taken me to churches in other parts of the country. But just the other week I ran into my former pastor. Although we hadn’t seen each other in years, do you know what came up? “Ahhh, yes, that sermon,” he said. I guess neither of us can forget it.

Although my seminary preaching ambition may have been greater than my preaching ability, the gospel punchline from that sermon still preached: There was no king in Israel—until there was. The King of kings came in a manger, and he’ll come again on a white horse. Both Advents bring good news to all who see Jesus as the only savior from the sinful world around them and the world of sin within them.

Pastor, as you preach through the book of Judges, your people may stare back at you with blank faces; indeed, you may sit in your study on more than a few Wednesdays pouring over a passage with your own blank stare. But if you “pray the sermon hot,” as I’ve heard one pastor say, the glory of the grace of the gospel of Jesus Christ will sparkle against the grizzly backdrop of the book of Judges—and against the backdrop of our lives. And after you preach each week, and the music team takes the stage for one more song, with every head bowed and every eye closed, your people will be able to rest in this one truth: although scarcely will one man die for a good man, they will know that while we were still sinners—sinners like the sinners in the book of Judges—God demonstrated his love for us in the death of his Son. And soon and very soon, the Son who now sits will yet stand to split the sky.

Sound the trumpet, Preacher. There was no king in Israel until there was. And is. And will be again.

* These reflections are an unedited selection from a forthcoming writing project, a “preaching guide” for the book of Judges to be published by For The Church.

** Photo by Jeison Higuita on Unsplash